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radiantfracture

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radiantfracture: Two cat characters from the 1985 anime lean out the train window (Night on the Galactic Railroad)
Welcome to the asynchronous viewing party for the The Space all nonbinary/trans staged reading of Twelfth Night, introduced by Sir Ian McKellen! Yay!

Come in. Get comfy (or pleasantly uncomfortable). Grab some snacks. Etc.

The purpose of this post is to act like an oddly static Discord, to wit: I'll live-comment here as I watch the reading, and you are invited to do the same, whenever you watch the stream, so that the end result is a braiding-together of our viewings, a co-viewing and conversation in slow time.

I'll see if I can timestamp. I might not be that together tomorrow morning.


§rf§

Notes

The show starts at 11 am July 25 my time (Pacific) / 7pm Greenwich.

(Book here if you haven't yet.)
radiantfracture: a gouache painting of a turkey vulture head on a blue background, painted by me (vulture)
Herewith the Gilgamesh rant I promised / threatened, [personal profile] jasmine_r_s.

This is kind of an outtake from developing my course materials; I may use some of this as an example of thinking about questions in translation, transmission, editing, and the literature vs. orature divide in epic scholarship, but it is ultimately mostly for my own satisfaction.

I am not a scholar of ancient texts, and this is a bit sketchy as yet; such scholars may feel free to drop in and note my more glaring errors or omissions. (Glances over shoulder at [personal profile] jasmine_r_s and [personal profile] sovay).

Okay.

Tablet XII is canon: Literary elitism and homophobia in translations of Gilgamesh )

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radiantfracture: Small painting of Penguin book (Books post)
It's Wednesday somewhen.

Somewhere recently -- (searches) -- oh, on The Poetry Magazine podcast, the terrific June 20th episode on ""queer use, cynicism,and falling in love" -- I ran into the work of poet Omar Sakr and went to look for more of his writing.

This is from his essay "Tweets to a Queer Arab Poet," from the collection This Arab is Queer: an Anthology by LGBTQ+ Arab Writers, edited by Elias Jahshan. It's a numbered list -- like tweets, of course, but also like a religious text.
  1. All things being equal, be a fox or an otter; the former for its cunning, its dashing color, and the latter for its softness, the ability to sleep in rivers holding onto each other, a lesson in holiness even the prophet Isa never learned.
  2. Do not mistake cynicism for criticism, or criticism for intelligence. Rid yourself of cynicism, which is self-loathing projected outward. It's an inability or unwillingness to account for one's actions and intentions without condemning yourself, and so you damn everyone.
I like it a lot -- it's aphoristic, as you can see -- sometimes lyrical, often urgent. He quotes, and wrestles with, Ammo Adonis throughout, from An Introduction to Arab Poetics, so I have impulsively ordered that from a reputable online used bookstore. Which is the sort of thing a friendly corrective hand (antique-style pointer) can direct me to when I puzzle over why I am always broke, but I am just now convinced I need it. For research.

Queer use, also mentioned on the podcast, itself seems like a beautiful way of thinking. I would like to order that book (Sara Ahmed's What's the Use?) but cannot find it for impulse-buy prices. (The University library does not have it, though they do offer access to an e-book of Ahmed's Queer phenomenology: orientations, objects, others (2006). The college library doesn't have it either, but they do have Complaint! (2021) and Living a Feminist Life (2017). But it's this idea of queer use, strange use, repurposing, beyond bricolage, that appeals to me.

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radiantfracture: (dog years)
Welcome back to the reliably erratic review of José Esteban Muñoz' Cruising Utopia: The There and Then of Queer Futurity. This trebleweek, we're talking about "Stages: Queers, Punks, and the Utopian Performative."

Muñoz was a queer punk! So was I, after a fashion, though I wasn't terribly good at it. Like the last chapter, this discussion activated my own queer nostalgia -- and therefore perhaps hope.

As I consume further chapters, I more and more admire Muñoz' ability to layer new nuance onto the concept of utopia as a mechanism for imagining queer futures. It isn't a gimmick: each of these essays genuinely illuminates another way to think with the idea.

I found this the most conceptually straightforward and emotionally evocative essay so far. Muñoz himself seems to be having a better time -- he's more confident, less hedged, here. His central thesis is that spaces for queer performance create the potential for envisioning more livable, joyful and expressive queer lives.

That makes the idea sound simple, but Muñoz captures, without directly naming it, the almost (or actual) ceremonial quality of such performances -- they way performance is an imaginary thing that makes itself real, where the real here is livable, joyful queer life.

Utopia is a stage )

What this essay most woke in me was the desire to go out to a queer bar. After a dry spell of many years, we have two new and active and highly aesthetic queer bars, or rather a restaurant and lounge, with regular drag performances featuring drag kings and drag queens. What I would most like is to feel again that sense of potentiality, of another future life with more beauty and pleasure and joy.

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radiantfracture: Gouache portrait of my face with jellyfish hat (Super Jellyfish 70s Me)
This is the post where we take the Muñoz doll and the Our Flag Means Death dolls and make them kiss.

So I’ve been doing a (roughly) fortnightly series here reading José Esteban Muñoz’ book of queer theory Cruising Utopia (2009, 2019), chapter by chapter.

And then we all watched Our Flag Means Death.

It just seems right to try a mashup and see what happens.

Muñoz’s project in Cruising Utopia is to find and (re)claim visions of queer utopias in order to provide inspiration for livable queer futures outside of the stultifying constraints of capitalist heteronormativity.

Pirates are semi-famous for somewhat similar endeavours. Can Our Flag Means Death do some of that work (and play) with and for us? What visions can we use it to conjure?

We could boil down the central questions of the first three chapters of Cruising Utopia sort of like this:
  • How can the utopian visions of past queer communities inform our visions of a future that's livable for all queer folks, not just the privileged few?
  • What do the utopian visions of the past tell us about what we are missing and longing for right now?
  • What practices already exist in our present communities that could provide inspirations for queer futures?
So some questions about Our Flag Means Death might be these:
  • What images from the past (history, media) do you see Our Flag Means Death talking back to?
    • Ex. histories of piracy, readings of history, queerbaiting in mainstream series, Black Sails?
  • What are you longing for that these pirates have? How does OFMD illuminate what is missing in the present?
  • What about this show (or how it came to be) could be useful in thinking about how to make queer art / art about queers going forward?
  • Alternatively, what do you know about queerness and community that Our Flag Means Death doesn’t yet know?
For example, I really like that you do not have to be cool to be part of this queer pirate crew. In fact, trying to be cool makes you miserable, fake, and impossible to live with (Izzy Hands, the French). Being a big ridiculous grimy mess is ideal on the Revenge. I appreciate this.

Anyway, the formal invitation is to think about Muñoz with OFMD, but feel free to party any way you like, provided it's respectful and consensual.

And if part of the way you appreciate things is to talk about what's flawed or disappointing about them, that is welcome, too.

* * * * * *

Previous posts on Munoz:

Munoz Chapter 1

Munoz Chapter 2

Munoz Chapter 3



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radiantfracture: Beadwork bunny head (Default)
Welcome to the first Muñoz post of the day! If you're looking for the post where we draw fanart of Muñoz and Blackbonnet in a big queer hug, that's the next one.

This is part three of my readthrough of Cruising Utopia: The Then and There of Queer Futurity, by José Esteban Muñoz. We're looking at Chapter Three, “The Future is in the Present: Sexual Avant-Gardes and the Performance of Utopia.”

Note that this discussion of sexual avant-gardes includes mentions of sex work, AIDS, and police brutality.

* * * * * *

Remember how I mentioned Samuel R. Delany’s memoir The Motion of Light in Water last week? This week’s chapter is all about it! I either had no idea that was the case or I forgot it was so.

(Somehow I no longer have my copy of Delany’s book. This makes me grumpy.)

In fact, Munoz connects the memoir, gax sex clubs, stickering campaigns, and police brutality )

Anyway, on to the communal queer visions of Our Flag Means Death. Let's see what it can do for us.

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radiantfracture: Beadwork bunny head (Default)
Goodbyeeee January.

Today I made soup and a game.

Soup first. K. went to the store yesterday and asked if there was anything I needed and so I explained about the run on Campbell's chicken noodle soup ("soup for the very basic"), and while she couldn't find any in the store, she dug up a can from the back of her cupboard, and then said "I could make you chicken soup."

"I could make me chicken soup," I said. So I have.

Whenever I set out to make stew I get soup and whenever I set out to make soup I get stew and I don't know how this can still be true, but I have more or less made five cans of concentrate of my own and stuck them in the freezer.

Only I am now out of the Hawaiian Kitchen Goddess Dry Rub & Seasoning mix that I use for anything I want to taste Not Disappointing.

I used the last of the carrots that [personal profile] jasmine_r_s sent, because I have the sort of friends who send you emergency carrots.

The game of course I didn't make only today -- I've been working on it for a few weeks and some folks have been kind enough to look at drafts.

The title I landed on is The Fledgling and the Vale.

It's a little queerer than the other games, which is pleasing.

The game jam challenge was to use works published in 1926 (coming out of copyright in the US this year). As some folks already know, I chose Sylvia Townsend Warner's Lolly Willowes, a deeply weird and enjoyable novella.

Lolly Willowes is often read as a queer text about found family and community. It’s also legible as a text of independence and empowerment without partnership, and of reconnection to the spirit of place. The game is meant to make all those directions possible.

F&V is the first extended two-player game I've made. It has a little bit of a card-game mechanic, in that you have a hand of two cards to choose from each time you play a prompt (a question you ask the other player). I started by using a full hand of cards, but that felt unwieldy, like you'd constantly be checking the card meanings, and two felt right. (I'm only guessing based on my solo playthroughs, of course.)

Tonight at midnight was the deadline for the game jam. It might do a little more molting, iterating the details a bit, before it feels completely itself, but I'm pretty happy with how far it got.

If you like two-player dialogic games about magic, community, place, and desire, it can be had for free or pay-what-you-choose here. There's a PDF and a plain version that is meant to be maximally accessible for screen readers.

Of course now I am excited about the next game, which uses still more card mechanics in a way I find entertaining.

On the itch.io analytics page, the first game you make shows up as bars of vivacious fuschia. Each game thereafter shifts one shade more purple. That means, with good fortune, one day I'll see the bars turn blue, and green, and so forth. I mean, if they use the whole spectrum. I'd like to see that rainbow as a sign of achievement.

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radiantfracture: Gouache portrait of my face with jellyfish hat (Super Jellyfish 70s Me)
Although I have taken very little advantage of the sudden access to cultural events online, I did manage, weeks ago, to sign up for the Vancouver Queer Arts Festival's A Night of Storytelling.

The showdate was located in a distant, nebulous future when I signed up in, I don't know, June. Then the alert popped up and startled me yesterday, because time is just potato salad at this point.1

I "bought tickets," which was really just RSVPing plus a donation. At the last minute, because potato salad, I sent out invitations rather haphazardly to poetic friends, and two were unoccupied enough to backchannel with me. It was like sitting and wittering together about the show without rudely interrupting the performers with noise or flickering screens.

I think the organizers did that thing where they pre-record the event and then watch it alongside us and chat in the comments field, but I'm not completely sure.

Miraculously, a video of the reading is available here. I recommend it with all of both my hearts.

[ETA: CN for subjects like trauma, transphobia, and sex work]

This is the damn lineup:2
  • SD Holman (Artistic Director of the Festival - introduction)

  • Danny Ramadan (Host)

  • Jillian Christmas

  • Jaye Simpson

  • Erin-Brooke Kirsh

  • Billy-Ray Belcourt

  • I'm just going to say that again

  • BILLY-RAY BELCOURT

  • Amber Dawn

Despite the title, the event was really a poetry reading, though story of course figured.

It appeared that the performers, organizers, ASL translators, and crew were alone together in the theatre -- maybe a dozen awesome people in that big dark space, making something beautiful for us.
Maybe the best part was hearing the writers affectionately heckle one another with increasing fervour as the night progressed.

SD is the only one of the bunch I've actually hung out with by any reasonable definition. Years ago, when my ex-husband and I lived in Vancouver, we hung out quite often with SD and especially SD's partner Catherine White Holman, may she rest in power, who was a good friend of the ex. Danny Ramadan I don't know at all, but I have now liked many of his tweets. I've seen Jillian Christmas read once before at the Sunshine Coast Festival of the Written Arts. Erin-Brooke Kirsh I hadn't heard of -- she had a killer poem + miniature comment-poem/dirty joke structure. Billy-Ray Belcourt I met when he came to read at the college, and of course I was going to attend the residency with him in Banff before the apocalypse happened. Amber Dawn I've seen and met at other readings over the years. There was such a warm feeling in the circle that it was almost better than being there live, because we could sit in such an intimate way with the writers and their affection for one another.

Lemme see if I can pull out a few lines from our texting chain that will make you want to watch:
  • "My queer feels like interruption." (Jaye Simpson)
  • "I wanted to BOOM-BAP-strut my way back into my whiskey throne, / with the ghost of Ma Rainey riding my tail-bone" (Jillian Christmas)
  • "You my friend have made a very powerless enemy." (Erin-Brooke Kirsh)
  • "Sometimes a body is that which happens to you." (Billy-Ray Belcourt)
  • "I bore witness. It did not ask this of me, but I wanted to keep watch of the dying everywhere, so I could figure out how to care for a bleeding sentence." (Billy-Ray Belcourt)
  • "Poetry gives no particular fucks about moving forward." (Amber Dawn)
  • "My queer and desperate poetry." (Amber Dawn)

Tonight I've been watching a Comic-Con@Home 2020 panel, "Shudder: 'Horror is Queer'". The speakers very much valorize queer reading as a survival practice, which I really like, since reading is so much my mode.

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Notes

1. There's an undefined enormous amount of it and yet somehow you eat it all.

2. Okay, I recognize that these names may mean more to me as a west-coast Canadian queer than to you, wherever you are, so if you haven't heard of these folks just know that it would be hard to imagine a better lineup if you tried.
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